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Thursday, August 29, 2019

Development of Morality According to Nietzsche Essay

Development of Morality According to Nietzsche - Essay Example Moralitat or Morality for Nietzsche is the state of ‘higher’ consciousness for humankind where false conceptions about it vanish. According to him, it is a wrong morality if people would think that the things they do are good for them, instead, it should be done to transform other people and society as a whole (Mencken 65). Hence, it can be understood that Nietzsche’s moral philosophy is intended for a broader scope rather than for a personal-level of inculcation. An anti-Realist, Nietzsche objected the commonly-held view that morality is derived from the authority of religion and the statements of powerful people. He conjectured for a Morality in the Pejorative Sense (â€Å"MPS†) that encompasses his radical rationalization of the subject. The development of morality in people, consistent with Nietzsche’s writings, is fundamentally dependent on the voluntary application of ‘good’ thoughts and values. Happiness, Altruism, Equality, and C ompassion are extremely important virtues in the Nietzschean morality, while worldliness, selfishness, and cruelty are abhorred (Mencken 35-38). The moralist elucidated his moral viewpoint via his three theses on human agency. First, Nietzsche argued that human beings possess a certain power that enables them to make a free and autonomous choice (Free Will). In addition, Nietzsche warned for a regression of morals in society when free will is insufficient among people in their performance of responsible actions, if motives are not well evaluated, and if people do not agree on the interpretation and application of moral codes (Deleuze 60). His books entitled The Gay Science (2001), Thus Spoke Zarathustra (2005), Beyond Good and Evil (1966) and On the Genealogy of Morality (1994) speaks volumes of the natural proclivities of the human species to transgress their own ethics, he thus aptly deemed ‘positively intrinsic values.’ In essence, a better appreciation of Nietzsche’s unusual moral doctrine can be pulled through by examining closely his very popular, yet often mistaken, the idea of ‘people creating themselves’ (Mencken 72). Hence, it should be considered that morality is not a question of who makes the laws or codes, but a question of how these laws and codes are applied successfully to renew a seemingly evil-oriented world.

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